Impose This
Eugene Volokh relates a short exchange with Geoff Stone of the University of Chicago Law School on faith-based lawmaking.
Stone:
George Bush appears to have no idea whatever of the difference between faith and morality. He acts arrogantly on the premise that cell-stem research, gay marriage and abortion are immoral, when in fact his views are based entirely on his own sectarian religious beliefs. His opposition to cell-stem research is no different, and no more legitimate, than a Muslim's opposition to Bush eating pork. Such a policy is merely faith masquerading as morality. As such, it is profoundly, blindly, and disturbingly incompatible with a basic premise of a well-functioning democratic society.Volokh:
What Bush fails to comprehend is the fundamental distinction between acting in accord with one's faith and imposing one's faith on others. Bush has a right not to marry a man, not to have an abortion, and not to do stem-cell research. But he has no legitimate authority to prevent others from acting differently if they do not share his religious convictions.
Your moral views may come from your understanding of human dignity; another's view may come from utilitarianism; another's may come from libertarianism; another's may come from fundamentalist Christianity. None of these bases are somehow provable; none is constitutionally superior to the others. (In fact, many of the arguments for religious freedom itself came from the "sectarian religious beliefs" of deeply religious people; I suspect that they supported religious freedom for religious reasons since religious reasons were the only moral reasons that counted to them.)I'll add that every law imposes the will of the majority on the will of the minority. A law prohibiting cock-fighting, for example, might be proposed, drafted, supported, and enacted by a legislative majority sympathetic to the arguments of animal rights activists, who think it's immoral (without reference to anything we'd consider religious) to use roosters in that fashion. And certainly, such a law would "impose" the morality of the animal rights activist legislators on those who want to hold cock fights. Volokh asks why such a result would be considered fine, but a law prohibiting the use of federal funds to pay for research that will destroy human embryos isn't, and it's a great question because there isn't a good answer to it. The only answer that can be given is the one Volokh shows must be rejected -- that my morality (which is uninformed by religion) is valid, while your morality (which is informed by religion), is not.
Any other approach is itself deeply discriminatory -- it suggests that atheists, agnostics, utilitarians, and the like are entitled to enact their moral views into law (because they don't rest on religion) while devout Catholics, Protestants, Jews, Muslims, and others are forbidden from enacting their moral views into law (because they do rest on religion). That's not mandated by the Constitution, it's not in my view compatible with our national traditions, and it's not right.
Hence my claim: It is certainly quite proper to ask whether a law is morally or constitutionally sound. A law banning the eating of pork may be quite unsound. Likewise, laws banning -- or allowing -- abortion, infanticide, the destruction of embryos or chimpanzees for medical purposes, or the killing of members of endangered species might be sound or unsound.
But it shouldn't matter whether someone supports them because of his belief that laws should turn on the greatest good for the greatest number, his belief that we are all sons and daughters of Gaea and must thus protect our environment, or his belief in the Bible. For most, quite possibly all, of us, our moral beliefs ultimately rest on unproven and unprovable moral axioms. The Constitution doesn't consign those whose moral beliefs rest on unproven and unprovable religious axioms to a lesser citizenship, under which they may not enact their views into law, while others with the same views that rest on unproven and unprovable secular axioms are free to do so.
This debate also highlights a problem the Democrats have with "faith based" policies of any stripe. Since the election last fall, there's been talk about how the Democrats have abandoned the field when it comes to the relevancy of religion to public policy, and that they need to rejoin that debate. After all, there's no shortage of liberal religious thought that can act as a counterbalance to the Religious Right -- in my lifetime, for example, Martin Luther King and the Berrigan brothers stand out as good examples. But I think the Democrat's problems here stem from the fact that the party's liberal base has pretty much rejected any argument made from a religious perspective. Certainly Dr. King's speeches ought to make them blush upon re-reading them today.
Would King be laughed out of the party today for trying to "impose" his brand of religion on all of us? Just asking.